Syria and St Augustine

A few weeks ago, my heart turned toward the situation in Syria in a new way. I thought: I don’t know very much about Syria, and I am neither politically nor militarily savvy. But I know that if my kids were fighting, and the stronger one(s) hurt the weaker one(s), my first move would be to attend to those who were hurt and keep the others away from them until I could sort it out. I was really worried about the prospects of a US military strike. On the same day, which just happened to be the feast of St Augustine, Lewis (who is much more knowledgeable about such things) offered the following: ‘…if we were prepared to do the dirty and get lots of boots on the ground and establish protected areas for civilian refugees with decent medical care inside Syria, I would say ‘great’. But this, no boots just bombing the bad guys so the bad guys can take over don’t seem wise. Damn, this is enough politics on facebook for about a year! As you know my attitude toward Turks and the French leaves much to be desired, but let’s hear a word for the Ottomans and for the French mandate after WWI. {Admitting that he isn’t against bombing in every case, he added:]  I’ll own up to the campaign in 2001 in Afghanistan and the 1999 NATO bombing of Serbia as examples where (horrific as it of course was) it seemed to do the job. It’s a fallen world folks: Saint Augustine, pray for us.’

I was encouraged: if it isn’t just the mama in me talking, if this ‘looking after the injured’ is something that makes sense to someone like Lewis, well, maybe there is hope. But as the US moved towards a military strike, I faltered. What will become of Syria? and what will happen to the world? Even Jean Vanier, with whom a (nun) friend of mine had spoken last November, echoed what Lewis said: it’s a fallen world; these things happen.

In the most technical and articulate language: bummer.

So when Pope Francis called for prayer and fasting for Syria on the 7th of September, my heart leapt. Yes, I am that sort of person. I thought prayer (St Augustine’s and ours) was a clear and practical step in the right direction. I happened to be on retreat last weekend, which afforded me far greater opportunities for prayer than a Saturday at home would have, from vigils to compline, with an extra hour of adoration after vespers. I’ve no idea what I thought would happen; indeed I had no idea of what would count as an ‘answer’ to prayer.

On Monday, Lewis was in the kitchen criticizing Obama, for having had to change course in the face of Putin’s intervention. Stepping back made Obama look weak. I didn’t say anything at the time, but I did wonder: ‘But doesn’t it make God look strong?’

Maybe it is to the credit of Christians everywhere, who’ve prayed for Syria, and who joined the worldwide prayer vigil last Saturday, that no one is celebrating the triumph of our God. I’ve not heard a soul claiming that this change in the situation is an answer to prayer. But I see hope where before there seemed to be no hope, and in my experience, only God can do that.

I will keep praying for Syria and for the middle east, with hope in my heart, and giving thanks to God.

Deo gratias!

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