‘Happiness is the truth’: brief reflections on the common good

Pharrell Williams may be onto something. Happiness plays a central role in our lives, of course. My hunch is that happiness also reflects the life of God in us–that business about humans being created in the image of God isn’t just about rationality and the freedom of the will. Or, rather, the freedom and rationality that we exercise (on our good days, when we’re using them well) best show forth the divine image when exercised joyfully and compassionately.

We all know that happiness is important. We strive for it but so often fail to achieve it. We find it in the most unlikely (we think) places. And we don’t think of happiness as contributing to the common good. The US Declaration of Independence suggests that ‘the pursuit of happiness’ is one of our God-given rights, yet we miss its profound importance for our life together. We tend to think that people who achieve great things make the greatest contributions to the world. And I would certainly not want to argue against key advances in science, in medicine, even in technology (without which I wouldn’t be writing this blog). But I don’t see that those things make us happier.

I think we need to value far more highly the people whose contribution to our world is happiness–joy, peace and contentment. If those are the really important people, then our priorities have to shift a bit. People with intellectual disabilities often make this kind of contribution, as John Franklin Stephens suggests in a recent blog post. And, of course, children very often make this kind of contribution. Children like these:

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We have got it all wrong, I’m afraid. We, in the comfortable houses in the safe places of the world have come to value our security and prosperity, our comfort. But we’re not happy. We need children and those whose joy has been tested; we need to extend ourselves on behalf of those in need and in danger. Isaiah calls the people of Israel to ‘care your bread with the hungry, and bring the homeless poor into your house’ (58.7).

Then your light shall break forth like the dawn, and your healing shall spring up speedily;           your righteousness shall go before you, the glory of the Lord will be your rear guard…

If you pour yourself out for the hungry and satisfy the desire of the afflicted,                   then shall your light rise in the darkness and your gloom be as the noonday.

If that’s not a recipe for happiness, and for the common good, I don’t know what is.

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Saturday after Ash Wednesday

I have been very grateful for the comments from Saintly Sages on previous posts. These Lenten reflections are simply a part of my own discipline. Blogging them is a form of accountability;  thanks to Wesley Hill, for sharing a link to thinking coram deo on Ash Wednesday and adding some incentive! 

I first tried something like this in 2009, on paper. Over the past 5 years, I have gradually typed up those daily meditations and shared them with others. I would love to make those available in published form, perhaps for next Lent. All the feedback and comments on the meditations on my blog will be of immense help as I revise that manuscript. So thanks, for reading and for commenting. Today’s post is at thinking coram deo as usual.