hope in difficult times

11986612_1707051179515358_7868352098734767431_nI cried when I saw the photo of that very small boy washed up on the beach in Turkey. How could I not? My own so small girl went to school this morning, dressed in her uniform, curls bouncing behind her. That is how it should be. Yet so many parents are struggling just to get their children to safety. As a parent, I am heartbroken. As a citizen of the so-called developed world (developed technologically, perhaps, but downright backward in its values), I am ashamed of us. How did the world get to be like this? In the words of Cardinal Altamirano at the end of The Mission: ‘Thus we have made the world. Thus have made it.’

But I cannot stay here: babies are being born in safety, people are finding their way, and the little things must still be occasions for joy, even in the midst of such powerful and deep grief. Though I mourn for this small boy, his only-slightly-less-small brother, and his parents, I must hope. I must hope and allow joy to break through. So I turn to one of my very favorite passages in a very good book: The Return of the Prodigal Son, by Henri Nouwen. He talks in this passage about ‘a friend’ whom I have always admired. (I think it is Jean Vanier, but Jean doesn’t admit it!) I pray that we can all find this joy and allow it to give us courage as we work to make the world a place in which small boys and girls play and sleep and laugh in safety.

I have a friend who is so deeply connected with God that he can see joy where I expect only sadness. He travels much and meets countless people. When he returns home, I always expect him to tell me about the difficult economic situation of the countries he visited, about the great injustices he heard about, and the pain he has seen. But even though he is very aware of the great upheaval of the world, he seldom speaks of it. When he shares his experiences, he tells about the hidden joys he has discovered. He tells about a man, a woman, of a child who brought him hope and peace. He tells about little groups of people who are faithful to each other in the midst of all the turmoil. He tells about the small wonders of God. At times I realize I am disappointed because I want to hear “newspaper news,” exciting and exhilarating stories that can be talked about among friends. But he never responds to my need for sensationalism. He keeps saying: “I saw something very small and very beautiful, something that gave me much joy.”

The father of the prodigal son gives himself totally to the joy that his returning son brings to him. I have to learn from that. I have to learn to “steal” all the real joy there is to steal and lift it up for others to see. Yes, I know that not everybody has been converted yet, that there is not yet peace everywhere, that all pain has not yet been taken away, but still, I see people turning and returning home; I hear voices that pray; I notice moments of forgiveness, and I witness many signs of hope. I don’t have to wait until all is well, but I can celebrate every little hint of the Kingdom that is at hand.

This is a real discipline. It requires choosing for the light even when there is much darkness to frighten me, choosing for life when even when the forces of death are so visible, and choosing for the truth even when I am surrounded with lies. I am tempted to be so impressed by the obvious sadness of the human condition that I no longer claim the joy manifesting itself in many small but very real ways. The reward of choosing joy is joy itself. Living among people with mental disabilities has convinced me of that. There is so much rejection, pain, and, woundedness among us, but once you choose to claim the joy hidden in the midst of all suffering, life becomes celebration. Joy never denies the sadness, but transforms it to a fertile soil for more joy. 

I don’t know how to celebrate in the midst of this deep sadness. I don’t know how not to feel guilty about the comfort and safety of my situation. So for the dead, I pray, let perpetual light shine on them; may they rest in peace. And for myself and all the world, I pray, kyrie eleison.11990663_1707154162838393_6753303827297769423_n

‘Happiness is the truth’: brief reflections on the common good

Pharrell Williams may be onto something. Happiness plays a central role in our lives, of course. My hunch is that happiness also reflects the life of God in us–that business about humans being created in the image of God isn’t just about rationality and the freedom of the will. Or, rather, the freedom and rationality that we exercise (on our good days, when we’re using them well) best show forth the divine image when exercised joyfully and compassionately.

We all know that happiness is important. We strive for it but so often fail to achieve it. We find it in the most unlikely (we think) places. And we don’t think of happiness as contributing to the common good. The US Declaration of Independence suggests that ‘the pursuit of happiness’ is one of our God-given rights, yet we miss its profound importance for our life together. We tend to think that people who achieve great things make the greatest contributions to the world. And I would certainly not want to argue against key advances in science, in medicine, even in technology (without which I wouldn’t be writing this blog). But I don’t see that those things make us happier.

I think we need to value far more highly the people whose contribution to our world is happiness–joy, peace and contentment. If those are the really important people, then our priorities have to shift a bit. People with intellectual disabilities often make this kind of contribution, as John Franklin Stephens suggests in a recent blog post. And, of course, children very often make this kind of contribution. Children like these:

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We have got it all wrong, I’m afraid. We, in the comfortable houses in the safe places of the world have come to value our security and prosperity, our comfort. But we’re not happy. We need children and those whose joy has been tested; we need to extend ourselves on behalf of those in need and in danger. Isaiah calls the people of Israel to ‘care your bread with the hungry, and bring the homeless poor into your house’ (58.7).

Then your light shall break forth like the dawn, and your healing shall spring up speedily;           your righteousness shall go before you, the glory of the Lord will be your rear guard…

If you pour yourself out for the hungry and satisfy the desire of the afflicted,                   then shall your light rise in the darkness and your gloom be as the noonday.

If that’s not a recipe for happiness, and for the common good, I don’t know what is.